We are a mere six weeks away from Baccalaureate, but they will be a jam-packed few weeks!
You are invited to join us for any and all of the events that work into your schedule.
We hope to see you soon as we finish the 2021-2022 academic year strong!
On Sunday evening, March 27, we had our latest in the Father Tony's Catholicism 101 series: Three Days. This was a conversation that discussed the Triduum: Holy Thursday, Good Friday and Easter Vigil into Easter. For those who attended, we had the opportunity to get a better understanding of Holy Week, the walk to the Cross Jesus made, and the invitation He extends to us each year to walk with Him.
Holy Week begins on Palm Sunday. As we found in Scripture, Jesus was welcomed to Jerusalem as the King he was. We are invited to participate. As we pick up our palm, we accept that invitation. We process into the Church, waving our palms, celebrating Jesus. The people had an expectation of who Christ was and how He would assume the throne. In very short order, those hopes were dashed. As we continue into the Palm Sunday liturgy, we experience that as the Passion story is told. It is very obvious this will not end with Jesus on a throne on earth, but mounting the Cross.
Monday, Tuesday and Wednesday, we hear the Gospels, preparing us further for what is to come:
Monday is the anointing of Judas' feet at Bethany.
Tuesday is Jesus' dual predictions of his betrayal as well as Peter's denial.
Wednesday again visits the pending betrayal as well as a conflict with Judas.
Wednesday's Gospel ends with the significant turning point in the story: It was night.
According to Jewish custom, day begins and ends at sunset, rather than sunrise like we traditional view time. The night is the time when the Lord works. During Genesis, as the world was created, Scripture reads "Evening fell and morning followed" for each day of the story of creation. The flood came in the night. The exodus from Egypt began at night. The birth and resurrection of Jesus all happened at night. The heavy work of the Lord happens in the night.
The reason the Gospel's ending "It was night." is significant is twofold. First, since we know the work of the Lord happens in the night, we are preparing for the work of salvation to begin in earnest. Second, with the arrival of night, the powers of darkness have taken over the world.
As Holy Thursday begins, like Peter, we are invited to watch and pray. There is only one Mass celebrated on Holy Thursday in the Parish. It is a reliving of the Last Supper, which is the institution of both the Eucharist as well as the Priesthood. As Jesus washed the feet of his disciples, so today, our priests wash the feet of members of their flocks.
After the Eucharistic at the Holy Thursday Mass, instead of any extras being reposed in the tabernacle by the altar, there is a procession of the Eucharist to the altar of repose. At Holy Redeemer, this is the altar by the statue of St. Joseph. The community is silently invited to spend time in Adoration, watching and praying as Peter had been invited to do. Before midnight, when Jesus was arrested, Adoration is closed and the people leave the Church.
In preparation for the Good Friday services, the altar is stripped bare. Everything is removed from candles to altar clothes. This is to eliminate the distractions of the emptiness of the space without Jesus. Our focus has changed from Jesus' life to Jesus' death.
On Good Friday, no where in the world is the Mass celebrated. There are liturgies, but the Eucharist that is distributed is left from what was consecrated on Holy Thursday. During the liturgy, there are three distinct movements. There are abrupt transitions between them, bringing home the solemnity, desolation and starkness of our life when Jesus is absent.
The first is Hearing the Word of God. During the readings, we will experience John's view of the Passion. He has an emphasis on the choice Christ made to allow Himself to be crucified. Throughout the readings, the tension will build and build until Jesus dies. With his death, the Hearing the Word of God abruptly ends.
The second movement is the Adoration of the Cross. This is very specifically the wood of the cross without the corpus on it. The Church community comes face to face with the measure of Christ's love for us. The wood of the cross, and death by crucifixion, was meant to be humiliating, painful and prolonged. As we reverence the wood of the cross, we are invited to enter into the solemn moment when Jesus chose to be nailed to the wood of the cross to die for each of our salvation.
The third, and final movement, is the Eucharist. The reserved hosts are returned from the altar of repose to the main alter. We pray the "Our Father' and then receive the Eucharist. From end of the distribution of the Eucharist until the consecration at the Easter Vigil, we are forced to fast from even the presence of the Lord. This reminds us of the time Jesus spent separated from His earthly followers as he descended into Hell before ascending into Heaven. This is a desolate and sad time, as it is meant to be.
The Easter Vigil begins in the dark of night with the Church in darkness. After a fire is started, the Easter candle is lit and from it, light spreads candle to candle until the entire Church is lit. The Easter candle is placed next to the Word of God, and then the Exultet is sung. A single voice shares the Proclamation Christ is alive!
The Mass of the Easter Vigil is when the Gloria returns for the first time since the start of Lent. Holy water is blessed. The people who have been preparing to enter into the Church are baptized and Confirmed. We enter again into the Eucharist, sharing the mystery of Christ's death and resurrection.
As Church, we walk through the valley of the shadow of death and come through to the glorious resurrection on the other side. We look forward to seeing you as we walk the Three Days with our Lord this year.
Each month, Catholic Campus Ministries partners with Lutheran Campus Ministries to bring an activity to the CRC on a Saturday night. This month, we hosted a guided painting event. Kayla, of JP Design, was our spirited and fun leader! There were gnomes, gnomes, gnomes everywhere! and, as she promised, no two were alike. A good time was had by all.
Special thanks to Dealyn, of LCM, for getting us connected. If you, too, would like to have this type of an event, please comment and we will get you connected to Kayla!
With Spring Break last week, things had been a little quiet for the Catholic 'Stangs at the Campus Religious Center. However, they are back! And activities are picking up again!
There is currently a table set up in the gathering space of the Campus Religious Center with the materials for our Tie Blankets for Birthright Lenten service project. Elaina, William and Nate knocked out the first one last night. To meet their goal, they have another 19 to go! The Newman Club's plan is to donate 20 blankets (from baby to mama sized) to our local Birthright organization during the season of Easter.
If you would like to support their efforts by donating materials, please contact Becki at the Parish Office (507-532-5711).
Keep up the great work!
Today, we begin our Lenten season with an Ash Wednesday Mass at the CRC at 8:30p. As a Campus Community, we will again journey through Lent together. Like last year, we will have our path to the cross posted on the wall of the gathering space, with footprints to represent our steps on the journey. We invite all students and supporters to take a footprint, write on the back what they did on their Lenten journey that day, and add it to the footprints already on the journey. We ask for no names to be recorded, only the prayers, fasting and almsgiving done for the Lord that day. At the end of Lent, we will tabulate what we, as community, have offered to the Lord during our journey with Him.
We will also have our "Tie Blankets for Birthright" service project available in the gathering space. Our goal is 20 tie blankets to be presented to the Marshall Birthright office by the end of the season. Materials are supplied. We just need people willing to prep and tie blankets. Feel free to come to Mass a little early, or stay a little after, to work on a blanket. If you don't have time to finish, that is okay! Someone else might not have time to start. Jump in where it is and help us to reach our goal.